Saturday, April 25, 2015

Crazy Catholic Question #33: Discernment

What does that churchy word “discernment” mean?

Discernment is the practice of distinguishing the voice of God from among the many different voices that vie for our attention:  expectations of others, cultural pressures, our own inner critic or tendency toward perfectionism, etc.  The root word for “discern” means to “cut away.”  So, discernment is the art of identifying all the many voices in our lives, sorting through our own tangled motivations and cutting away all but those that come from God.

In our scriptures we often hear the “voice” or call to live for others, unselfishly, both in terms of our time and our resources; to put the needs of others before our own.  Jesus himself said ‘there is no greater love than to lay down one’s life for others.’  We must fight with all we’ve got to put an end to injustice, to care for the sick, feed the poor, and be peacemakers in a troubled world.  Not to mention the “teeny-tiny” demands of family life; caring for our children and/or aging parents & relatives.  This voice is undoubtedly of God, so, there is no disputing the truth that being a Christian means being a person for others…

But, we also hear another voice, sometimes very LOUDLY, that seems to be calling us in the opposite direction, towards comfort, pleasure and restful security.  This voice tells us to enjoy life, to take care of ourselves and find time for solitude.  Fr. Ron Rolheiser says if we can manage to sort through how our culture has distorted this voice – we will find a bit of God’s truth here as well. 

Many times in our scriptures Jesus tells us to find a deserted place to pray, take time to reflect, eat and rest.  Jesus sought solitude and encourages his disciples to do likewise, not just to be alone, but to be alone with God fostering an awareness of life that we stand to lose in the blur of daily living.  We are instructed to be still and savor our relationships and opportunities for fun and laughter.  This voice invites us to enjoy and appreciate the creativity and the sheer beauty in nature, art, sex, reading, romance and intelligence that make life worth living.

Both of these voices taken to the extreme, have their dangers.  Discernment is the delicate art of listening for God in both.  On the one hand we must guard against becoming self-righteous, compulsive “do-ers.”  Thomas Merton was once asked what is the leading spiritual disease of our time.  With one word he answered, “efficiency.”  He said that our problem is not so much our ‘badness’ as our ‘busyness.’  We are so busy with our to-do lists and packed calendars that we do not take time to reconnect with our source, and listen to what God wants us to become, in terms of our character and development as a person.

“Instead of becoming genuine martyrs, we are becoming people with ‘martyr-complexes,’ frustrated people who have become negative and manipulative in the name of love and service.  Times of rest, solitude and prayer are not lavish, self-indulgent, or optional aspects of the Christian life…They are non-negotiable essentials” (Rolheiser).

Time is a (THE) hot commodity these days, and how we spend ours says a lot about who we are.  We are called to recognize and respect the complexity of our lives and live thoughtfully with integrity and no small amount of grit and moxie – not an easy task!  Jesus knew well the feel of work and tiredness, but he also enjoyed time alone in prayer and fun with friends around the dinner table. 

I must say though that my writing this article is more than a bit ridiculous, because if I died today I genuinely fear my tombstone would read “Here lies Lisa.  She was very efficient.” 


Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at:  http://crazycatholicquestions.blogspot.com

Saturday, April 18, 2015

Crazy Catholic Question #32: The Attraction of Joy

The Easter Vigil was so beautiful and it’s wonderful to see new people joining our church, but I also read recently that our Catholic membership is at an all time low. What are we to do?

“Our lives are about trying to imitate the God we believe in. But, we are so used to the ‘One-False-Move’ God we're not accustomed to the ‘No-Matter-What-ness’ of God: the God who is too busy loving us to be disappointed with us! This is the hardest thing to believe, yet everybody knows it is the truest thing we can say about God.” (Fr. Greg Boyle, SJ)

No matter who you are, what you believe, what you have done, if you go to church or not, you ARE loved. There is little you can do about that. In fact, there is NOTHING you can do about that. It is simply not in your power to change God’s love for you. It is impossible, like turning off the sun.

God’s love for us is not PART of the message - it is the ONLY message of Christianity. All the rest is maintenance, details, sinking in, and our response to this affection. God waits, with eager anticipation, for us to ‘get it’ – for us to receive this good news in our bones and to live out of this loving acceptance and flourish from it like a flower thrives on water.

If our weekend Masses are genuine celebrations of this good news then we need not use obligation or fear of hell to draw others in. We don’t even need a clever marketing scheme. Pope Francis says that "sourpuss" Christians (those that “have the face of a pickled pepper”) who do not communicate the joy of being loved by God do great harm to the witness of the church. It is not by proselytizing that the Church grows, but “by attraction.”

So what are we to do? Well, seems at the very least we should be joyful. At our best, if we have truly taken hold of God’s love for us with no small bit of tenacity and courage then people would see this love effecting the way we live and the choices we make and it would be infectious (like the old saying “Faith is caught, not taught.”).

If we fully live out of this love in which we believe and are joyful, powerful people, in the best sense - changing the world with our response to God’s love - our neighbors at the grocery store will start asking each other “What in the world are those Christ the Redeemer people ON anyway? Curiosity alone would be bringing people to our door wondering why all of us are so danged hopeful, free, and generous - and more than a bit extravagant in all those things because that which we have received is so lavish, unbridled, and extravagant. Our RCIA folks certainly, thankfully, recognized something of this in us…

It’s not about plastering a fake, happy smile on our face. Happiness is rare and fleeting. Rather God’s love brings a joy that is a solid, stable disposition that comes from knowing who we are and that our lives have meaning no matter the circumstances we currently face. Joy comes from knowing that we belong, that we matter and even though things may sometimes look rather bleak, our decision to love DOES make a difference.

With That Moon Language (by Hafiz, 14th Century Poet)
Admit something: Everyone you see, you say to them, "Love me."
Of course you do not do this out loud; Otherwise, someone would call the cops.
Still though, think about this...this great pull in us to connect.
Why not become the one who lives with a full moon in each eye that is always saying,
with that sweet moon language, what every other eye in this world is dying to hear....

Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com

Saturday, April 11, 2015

Crazy Catholic Question #31: Growing in Faith

I was very uncomfortable with your article in the Easter bulletin about disagreeing with church teaching. If what you propose is valid theology, doesn’t that make truth relative?

No, but it does recognize that we don’t know ALL of the truth quite yet. As one of my old Loyola professors used to say, we always need to approach the divine mystery with a healthy sense of epistemological humility, which simply means we are able to say with a great sense of surrender and awe before our great God “we don’t know it all.” Which, truly, if we DID ‘know it all’, then God would not be God, right?

Our scriptures say, Jesus “grew in wisdom and maturity” and he was the ultimate model and example of a human being, so why would we not need to grow too? It would be our hope that each generation moves a little bit closer to God, and grows in truth, yes? Perhaps the disagreement that we experience in our pursuit of truth and our understanding of God’s revelation is often a result of growing pains within the Body of Christ. But, if in the face of this conflict we resist the urge to “take our toys and go home” we can learn much from what Pope Francis calls “constructive dialogue.” Disagreeing? Perhaps, but listening….always listening with an openness to where God may be inviting us to expand our thinking. Listening for God’s presence and revelation in one another and consenting to the call to “grow up.”

Author, priest and theologian Diarmuid O’Murchu says, “Tradition is not about HANGING on to the truth, but HANDING it on!” Each generation needs to do the hard work of meaningfully updating our core beliefs, through mature reflection on all our new experiences and knowledge gained, so we can effectively hand on the faith to our children. That is why the theology of our grandparents no longer cuts the mustard! It shouldn’t! Because we have grown, it does not connect with our experience. It is not relevant to our lives.

St. Paul said “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I gave up childish ways.” (1 Cor 13:11). And Galileo said “I do not feel obliged to believe that the God who has endowed us with sense, reason and intellect has intended us to forgo their use!” This is not to say our grandparents were “childish” or dim-witted in their faith. They were no doubt prayerful, pious, smart people in touch with God and their theology was exactly where it was expected and meant to be for their time. The question is: can we say the same about ourselves?

“When we are confronted by evidence that the faith in which we were brought up no longer provides an adequate explanation for the nature, meaning and purpose of our lives, we have three choices:

1. We can refuse to accept the evidence and continue as before (but this is rather intellectually dishonest. Putting on blinders has never served anyone well in the pursuit of truth).

2. We can abandon the faith we grew up with because it has proved to be inadequate (this is intellectual laziness, an unwillingness to wrestle and update the faith for our children).

3. Or, third, we can accept all our new knowledge and experience and use it creatively to develop a more mature understanding of what lies at the CORE of our beliefs. This third choice is a stance of critical acceptance, leading to a reinterpretation of our core concepts. It recognizes that every advance in understanding invites us to a deeper faith. (John Feehan).

So, in short, growing in truth does not make truth “relative” it makes it “relevant!”

Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com.

Saturday, April 4, 2015

Crazy Catholic Question #30: Disagreeing with Church Teaching

Can I disagree with church teaching and still be considered a Catholic?

OMG - YES! We would be VERY hard-pressed to find anyone among us who does NOT struggle with the teachings of the church on at least one point (or two…or ten). Think of our own families. Do we believe every, single thing that our parents believe about raising children? Money? Social issues? Politics? Even about what being a follower of Jesus concretely looks like? So why would our global family/church be any different? Why would the Body of Christ not reflect the conflicts that are going on at our most local level; our own dinner tables?


Our Catholic doctrine changes and develops over time. Conflict is often essential to our growth. As witnessed in the bible (Gal 2) when Paul “opposed Peter to his face” because he was avoiding eating with gentiles. Paul said this was not in line with the Gospel and Peter heard him and changed his ways. This is a model of how conflict can lead to clarity.


“Doctrines are ideas, and ideas always change because they exist, not in books, but in people. Ideas change the way people change, according to their different experiences and the new insights and understanding that follow from those experiences.” (Cardinal Newman) The discovery of truth and God’s revelation is not a “once –and-for-all” kind of thing. It is ongoing, dynamic and therefore always changing….and change more often than not brings conflict with it.

Pope Francis recently said “If we go out and encounter new people, cultures, and religions, we grow and begin that beautiful adventure called dialogue. Dialogue is the only way for individuals, families and societies to grow and progress. All wars, conflicts and troubles we encounter with each other are because of a lack of dialogue. Dialogue involves asking the other, ‘Why do you think this?’ and then listening to the response.” So honest, heartfelt, passionate, sometimes opposing dialogue is not optional for us….


Every time I hear someone say “I was raised Catholic, but….” I want to cry. One out of every 10 Catholics have left the church mostly because they feel that our leadership is unwilling to really listen to the experience of women, gays, divorced, remarried, or plain ol' married couples, etc.…


1 Cor 12 reads: “You ARE the body of Christ, and each one of you is a part of it… there should be no division but all the parts should have equal concern for each other. If one part suffers, every part suffers with it.” Welp, it’s pretty plain to see that the Body of Christ is limping…and it’s no doubt because we are missing some indispensable limbs!

One of our parishioners recently wrote a thoughtful and passionate letter to our Archbishop about how she thought it was morally wrong for priests to announce at weddings and funerals that “only Catholics in good standing” are permitted to receive communion. She thinks this is a blatant and painful violation of the unconditional love and inclusiveness that Jesus taught and ultimately died for. I wonder what would happen if all of us sat down and penned an honest letter to our bishop about what we (valuable members of the body of Christ) think we Catholics are doing well - and maybe not so well - in our efforts to follow Jesus? Or maybe even write to Pope Francis - he seems to be listening! His address is: His Holiness, Pope Francis, Apostolic Palace, 00120 Vatican City.

As Sr. Joan Chittister always says, "If you're going to leave, don't leave quietly, And if you're going to stay, don't stay quietly!"


Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com

Friday, March 27, 2015

Crazy Catholic Question # 29: Self-sacrifice


Self-sacrifice? <insert head-scratch here>

I remember once quoting Sesame Street to my three-year old saying “It’s fun to share!” and her quite confidently replying “No it’s not Momma” and looking at me like, “What world are YOU living in?”

Self-sacrifice is not our natural state. The desire to be “on top” comes with the territory of being alive. St. Thomas Aquinas said that everything living wants to survive and expand in being. In plants and animals this drive stays on the biological level. But in humans it becomes more complex. Not only do we want to physically survive, we want to be important and esteemed, and sometimes we will hit some rather disgraceful lows in our pursuit of recognition and success in the world’s eyes. None of us are strangers to self-interest. But, it doesn’t satisfy in the end, as this anonymous little piece says:

How To Be Miserable
Think about yourself.
Talk about yourself.
Use "I" as often as possible.
Listen greedily to what people say about you.
Expect to be appreciated.
Be suspicious.
Be jealous and envious.
Be sensitive to slights.
Never forgive a criticism.
Trust nobody but yourself.
Insist on consideration and respect.
Demand agreement with your own views on everything.
Do as little as possible for others.

Sure we have our good days, but no matter how old and wise we get, we still have our bad days too when we succumb to our “bottom-of-the-barrel” selves….

I love the quote from Anne Lamott who said: “I’ve thought such evil, awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.”
And yet, at the same time, we immediately recognize goodness. We are moved by stories of great sacrifice and selflessness. When an individual makes a choice to give of themselves for the greater good, we hear in that story God calling us to something deeper and truer…. something is awakened in us….
For example, the story of the young boy who had the perfect blood-match to save his older sister from a fatal form of leukemia. So the doctors and his parents came to him and asked “Will you give your sister your blood?”

And the boy thought about it for a few minutes and then said “Yes, I will…for my sister.” So when the day came they put the needle in the child’s arm and started the transfusion, and as he watched his blood go out of him and into his sister he asked the doctor “So, when do I die?”

Self-preservation may be our default setting, but something wonderful in us recognizes the beauty in stories such as this in which people set aside their drive for self-interest to carry out amazing acts of love.

This is the humanity that we witness in Jesus this Palm Sunday. Jesus is always calling us to this higher self…our best self. Jesus is God’s way of communicating to us what being human can look like…is designed to look like. St. Thomas Aquinas says “the mission of Jesus from the Father is NOT the mission to be crucified; what the Father wished is that Jesus should be human.” Jesus’ life was so tragic because of what being a loving, compassionate human person in our world sometimes costs.

All our little sacrifices, our little deaths to our self-centered selves are not a loss but a key part of our growth and transition into abundant life: our own death and resurrection. Henri Nouwen said “Our humanity comes to its fullest bloom in giving. We become beautiful people when we give whatever we can give: a smile, a handshake, a kiss, an embrace, a word of love, a present, a part of our life...all of our life.”

Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com

Thursday, March 12, 2015

Crazy Catholic Question #28: Reconciliation


When is my child ready for the Sacrament of Reconciliation?
A quick story: My daughter Lauren was in fourth grade at the time and her sister Audrey in second. One day I picked them up from school and Lauren was enjoying a yummy candy bar. Audrey asked “Where did you get that?” Lauren replied “From Joel.” Now, Joel happened to be Audrey’s best friend at the time (the plot thickens). So Audrey, understandably, was very confused. She asked Lauren with the deep pain of being jilted in her voice “So, Joel gave YOU a candy bar but didn’t send one for me? Why would he do that?” Lauren just shrugged her shoulders and continued to enjoy her candy. Audrey was just devastated. Feeling snubbed, the big crocodile tears started to roll and Audrey cried “I just don’t understand Momma, why would Joel give Lauren candy and not me? Do you think he isn’t my best friend anymore?” I tried to comfort Audrey “Oh honey, I’m sure you are still Joel’s best friend, maybe he only had one piece of candy…etc, etc.”

Eventually we were driving in silence; I not knowing how to comfort Audrey any further as she continued to whimper in confusion and Lauren being unusually quiet. As we pulled into the driveway, all of a sudden Lauren blurted out “Mom, I need to tell you something! Joel actually gave me two pieces of candy, one for me and one for Audrey….but I ate them both.” Audrey’s face first registered relief that Joel hadn’t forgotten her and then I had to diffuse the rightful tirade of anger and indignation she wielded at her sister. After the dust settled and apologies were made, Audrey left in a huff to go into the house and Lauren and I stayed in the car to chat about what she thought her punishment for this selfish act should be. Her response was classic. “Mom, I don’t care how you punish me…I’m just glad I told you because I was soooo sweating!!!” It was at that moment I knew Lauren was ready for the Sacrament of Reconciliation!

Our Catholic guidelines recommend that children should begin preparation at the “age of discretion” (usually ages 7-9) when they can determine right from wrong to the best of their ability with the right intentions. Parents are the best judges for when the time is right (and, of course, the primary Catechists of what is morally right and wrong).

There is a helpful study by Harvard Professor Lawrence Kohlberg that identifies 6 stages of moral development. Opinions vary, but many think our Catholic “age of discretion” lands around stage 4 and hopefully will continue to grow with the guidance of all of us – the faithful, the Church - into Stage 6. Though, there are still adults stalled in stage 1 and some kids who have already arrived at stage 6, so everyone is different.

Kohlberg’s Stages of Moral Development in short:
Stage 1: I do it so I don't get in trouble
Stage 2: I do it so I get something out of it
Stage 3: I do it so you like me
Stage 4: I do it because it is the law, and I respect the law
Stage 5: I do it because of a social contract we have with each other
Stage 6: I do it because it is the right thing to do

If you feel your child is ready to celebrate the Sacrament of Reconciliation (traditionally in 4th grade here at CTR), please register for one of our two upcoming workshops on Mar 23 or 24 at 7PM by emailing eduadmin@ctredeemer.org
 or call the office. 

Incidentally, surveys show that 42% of Catholic adults, when asked how often they went to confession, answered “Never.” Without a doubt, if we parents don’t “get” this Sacrament, it is rather certain our children won’t either. So, maybe this Lent we can be intentional about taking a fresh look at this great gift from our church….for ourselves and for our kiddos!

These GREAT videos listed below are a terrific start – and only 11 minutes in total!
https://www.youtube.com/watch?v=Wz5-vu6A58E (Overview)
https://www.youtube.com/watch?v=oJg29UG6028 (A step-by-step of what we “do”)

Saturday, March 7, 2015

Crazy Catholic Question #27: Other Religions

Exodus reads “I am the Lord your God. You shall not have other gods before me” and yet in this past weekend we prayed for unity with Muslims. Why would we want to unify with those adoring a false God?”

Fr. Joe happened to see this question submitted on Monday morning before I did and he offered a succinct and spot on answer. He responded “In reading your question I see that the apparent contradiction you highlight comes from a misunderstanding of Catholic teaching. Muslims do not worship a false God, they worship God. We use the name God in English; the name for God in Arabic is Allah and the Hebrew name for God is Yahweh or Elohim. All three Abrahamic religions worship the same God. I highly suggest you read the very significant document from the Second Vatican Council on our relationship not only to the Abrahamic religions, but to other regions as well. Its only two and a half pages long, entitled Nostra Aetate, 1965.”

Below are a few adapted excerpts from the document Fr. Joe cites, the full document is here: www.urbandharma.org/pdf/NostraAetate.pdf

“In our time, when humankind is being drawn closer together, and the ties between different peoples are becoming stronger, the Church examines more closely the relationship to non-Christian religions. In her task of promoting unity and love among people and nations, she considers above all what all people have in common and what draws them to fellowship.

One is the community of all peoples, one their origin, for God made the whole human race…One also is our final goal, God. God’s providence, manifestations of goodness, and saving design extend to all people….all religions try to counter the restlessness of the human heart, each in its own manner, by proposing teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all people….

The Church exhorts her children, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love, in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these people….

The church has a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth, who has also spoken to humanity. They endeavor to submit themselves without reserve to God, just as Abraham did, to whose faith Muslims eagerly link their own. Although not acknowledging him as God, they venerate Jesus as a prophet; his virgin Mother they also honor, and even at times devoutly invoke….they highly esteem an upright life and worship God, especially by way of prayer, alms-deeds and fasting. Many quarrels have arisen between Christians and Muslims. We plead with all to forget the past, and urge a sincere effort be made to achieve mutual understanding; for the benefit of all, let us together preserve and promote peace, liberty, social justice and moral values….

Our relation to God and our relation with one another are so linked together that Scripture says: "He who does not love does not know God" (1 John 4:8)….The Church reproves, as foreign to the mind of Christ, any discrimination or harassment due to race, color, condition of life, or religion. On the contrary, we ardently implore the Christian faithful to "maintain good fellowship among the nations" (1 Peter 2:12), and, if possible, to live for their part in peace with all people…