Saturday, January 24, 2015

Crazy Catholic Question #21: Life to the Full

Why is “community building” stressed so much in our faith?  I think my spiritual life is a very intimate, private thing between me and God.

One morning a few years back on my way to work, I was on the service drive of I-75 because there was a mess of construction and traffic on the expressway.  I was passing through a very over developed area; there wasn’t a park or even a significant bunch of trees around within miles – it was all strip malls and asphalt.

While painfully creeping in traffic I noticed out of my passenger window , standing elegantly, not even 20 feet from the street, next to an over-filled dumpster in the parking lot of a convenience store was this beautiful deer, breathing in the fumes from all the traffic and eating the little tuffs of dusty grass that were struggling to break through the cracks in the concrete.

The vision of this deer arrested me.  I did a little double-take because it was so out of place.  I thought to myself, ‘I bet that deer doesn’t have long to live before she runs into traffic or simply gets sick from the limited, dirty food and stress she is enduring due to living in such an urban area.’  The deer was surviving, but not living the life for which she was created.  She was not living the optimal life of a deer.  Not living as God intended.

So it is I think sometimes with us.  We are not living optimally as human beings.  We are surviving but not living as we were designed to live.  And, like that deer, we are relatively unaware of how deprived we really are;  we don’t really see how our choices and culture sometimes rob us of the rich life that God has intended for each of us.

In the book Bowling Alone, author Robert Putnam states that social bonds are by far the most powerful predictor of life satisfaction and a surprising predictor of personal health.  If you both smoke and belong to no groups, it’s a close call as to which is the riskier behavior!  He goes on to note the fact that there are more bowlers today, but fewer bowling leagues, because everybody is bowling alone. 

Putnam asserts that we are paying a heavy price for the loss of what he calls “social capital” which is the life-giving product of communal activity and sharing.  Clinically measured depression has increased ten-fold in our country over the past 50 years, and although the origins of this epidemic are not yet clear, the prime candidate is social isolation.  The loss of social capital is reflected in higher crime rates, a weakened democracy, lower educational performance, more teen pregnancies and incidents of suicide.  We live so alone today.  We have taken individualism to such an extreme, we hardly know how to define ourselves as parts of something larger any more.  So, perhaps Jesus understood our nature better than we do, knew our tendency to isolate in the face of (inevitable) conflict and therefore established as our central ritual gathering in his name each week for a meal…for reconciliation…for mutual support.  Maybe he knew that the greatest remedy for our suffering is togetherness; in other words, gathering to “BE church.”

We Catholics define “sin” as anything that distances us from God’s love and mercy and separates us from one another.  In a word, sin is alienation.  God does not indiscriminately declare ‘this and that’ as a sin in an effort to limit our freedom, to exercise control over us or test our fidelity.    Rather sin is simply what is bad for US.   Like any good parent, God wishes for us to have life to the full.  But, maybe our fierce individualism, even in our spiritual lives, is simply not good for us.  It is not the life for which we were designed.   A possibility to consider…





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