#180: The Ribbon Lesson

An atrium story…

A few Sunday’s back I had one of the most meaningful and overwhelmingly beautiful days of ministry I think I've ever experienced. I spent the morning in the atrium with 15 children. At the end of our 2-hour, contemplative, screen-free session, one of our 4th grade boys asked incredulously "That was two hours?!? It felt like 5 minutes!" This is not the first time I've heard this...and it is true. The time spent communing with God and one another in this sacred space does really fly by!

What really touched me was what happened right at the end of our session. I gathered the children around our prayer table for closing prayer, we sang "Shepherd me O God" with some petition prayer and silence peppered in. Then I dismissed the children and one-by-one they all went to meet their parents at the door to go home. All but one little girl, about 8-years-old, who hung back and scooched up next to me around the prayer table, tapped me on my knee and said in a whisper "My brother, in my momma's belly. His heart stopped and he died."

I responded, of course, with how sorry I was that this had happened to her family. I asked how her momma was doing and she said "she cries a lot" and I nodded, and said "yes, it is a hard thing go through for sure." A little silence was shared and then I asked her if she remembered our ribbon lesson from last year (called “La Fettuccia” in its original language of Italian) and she nodded in the affirmative. Then I said "So, whether we live just a few weeks in our momma's belly or 100 years, each of us live for just a whiff of time. In the blink of an eye, all of us - very soon – will be swept up in God's loving arms, just like your brother and we will all be together again…and then who knows what goodness God has planned for us!?! I bet your brother already knows this wonderful place, don’t you think?" I could literally see the burden lift off this little one who had truly heard the “good news” as her face broke into a wide grin. Then she nodded, gave me a quick hug and bounced out of the room. It was quite a moment.

This experience reminded me of the little anecdote about paleontologist, mystic and Jesuit priest Fr. Pierre Teilhard de Chardin. In Teilhard’s view, the unfolding, evolving Universe is both a physical and a spiritual event that emphasizes the great patience of God, not unlike our ribbon lesson in the atrium based on his theology attempts to make somewhat concrete for the children. One time, back in the early 1950’s, Tielhard was being interviewed by a very anxious reporter who asked him with great fear and trepidation “But, what if we destroy ourselves with the Atomic bomb!?!?” And Tielhard calmly responded, having a sense of the vast history and mystery of the universe and the indomitable nature of life, “Well, that certainly would set us back a few million years.”

May we all be filled with such humility in the face of the great mystery of creation of which we are a part and have confidence in the important role each of us play, as co-creators with our loving God, to that day, not long off, when God will be “All in all.”

Send your CCQ to Lisa Brown at dre@ctredeemer.org or read past columns at www.crazycatholicquestions.blogspot.com. 

#179: Universal Christ

Any insights from the new weekly Silent Hour and book discussion of Richard Rohr’s Universal Christ?

Indeed! In fact, outside of Eucharist, speaking for myself, I can’t remember a more personally transformative program we have held for the adults of our parish since my tenure began in 2014. The silence has been SUCH a grace and the book discussion downright riveting! Below is an excerpt from Rohr’s book that we discussed at length this past Tuesday. If you find it as consoling as we did, consider yourself very welcome and invited to join in! We will have read up to chapter 9 come Tuesday, Oct. 29. I suspect that we will continue into November. Silent hour begins in the Disciples room at 11AM (arrive any time you like) and the book discussion starts at Noon.

From Rohr’s Universal Christ, emphasis his:
If any thought feels too harsh, shaming of diminishing of yourself or others, it is not likely the voice of God. That is simply your voice. Why do humans so often presume the exact opposite –that shaming voices are always from God, and grace voices are always the imagination? That is a self-defeating path. Yet, as a confessor and a spiritual director, I can confirm that that broken logic is the general norm. If something comes toward you with grace and can pass through you and toward others with grace, you can trust it as the voice of God…

#178: Fundamentalism

I have a friend who attends a “non-denominational” Christian church who says that Catholics don’t believe in the literal, infallible and inerrant truth of the Bible. Is this true?

Well, your friend is both right and wrong. It sounds like your pal supports a fundamentalist approach to our scriptures which declares verbal inerrancy, infallibility, and literal truth of the Bible in every detail. In this the words of the Bible are believed to be plain and simple: their meaning is self-evident and does not need to be interpreted. All that is required is that it be read in faith, with prayer for the guidance of the Holy Spirit.

Now, if we take this to mean that anyone asking for an accurate interpretation will be given one without any research necessary, then the multiplicity of interpretations, even among fundamentalists themselves, should give people a gnawing sense that the Holy Spirit is not doing its job very effectively.

We run into all sorts of problems when we read the Bible literally, that is, without trying to interpret its meaning. Noted Catholic Scripture scholar Fr. Eugene Laverdiere once said “Fundamentalism is not a particular interpretation of the Bible, but rather the lack of any interpretation.”

#177: Exclusion

Why do some priests at funeral and wedding Masses announce that only Catholics in ‘good standing’ can receive Communion? Sounds pretty judgmental and unchristian to me.

The religious leaders of Jesus’ day were a tad preoccupied with issues of "purity." The scribe’s advice to maintain purity was to avoid anything unclean. The scribes set and maintained boundaries. John Shea says “Jesus boldly crosses this boundary of clean and unclean. This boundary had become a division, and the division had lead to exclusion. Jesus represents God’s loving outreach to those whom society, in the name of holiness, had pushed away and whom Jesus, in the name of holiness, draws in.” Jesus is teaching us that the path of love sometimes requires that we cross boundaries.

#178: Wealth

Why do we talk about money so often in church?

The manager in our parable today knows that his job loss will lead to starvation. If something doesn’t change, he is going to die. So, he sizes up his situation and wastes no time executing his sly plan for survival.

While he still has power to make deals with his master’s money, he calls each of the debtors in for a one-on-one meeting. He has each of them acknowledge how much they owe and then has them altar the numbers. It is the manager’s idea, but the debtors change the amount owed in their own handwriting. Now they are partners in crime. The manager has taught them how to cook the books, but they have gone there willingly. When he’s fired, they will welcome him into their homes because if not, he will ‘out them’ to the master.

And Jesus says “his master commended that dishonest manager for acting shrewdly.” And we all say “Whaa?”

Reflection on the lost sheep/coin, Luke 15:1-32 (Audio & Text)

To LISTEN to this reflection on Luke 15: 1-32 as it was delivered at Mass, please follow this link: http://www.ctredeemer.org/september-15-2019/

The parables we hear today speak to our deep longing for a sense of wholeness and belonging. By God’s design, all of creation is connected in ways that we couldn’t even begin to understand.

Just like a bee is drawn to pollen and a flower turns towards the sun and soaks up the rain, so too we are created by God for relationship. So when we are fragmented or alienated from one another, we suffer and wither.

And yet, a stark division begins this Gospel reading. The tax collectors and sinners on one side - and the Scribes and the Pharisees on the other. Per usual, Jesus doesn’t wag a finger at the sinners, but rather addresses these parables to the religious authorities, who are criticizing Jesus’ choice of dining partners.

One of the keystones of Jesus’ ministry was to eat with those who were labeled by society as unclean. Those who, for the most part, disregarded religion because they were considered outcasts.

#176 - Tradition

Why am I here today?

I’m Lisa Brown, the Director of Religious Education here at CTR. Part of my job is writing this little column where someone submits a question and I do my best to respond. I made-up this particular question because I suspect many of us are asking it quietly to ourselves at this prickly juncture in our Catholic history.

I’ve only been given 600 words, so let’s cut to the chase - it’s been a rough year for us Catholics. Well, maybe we should say a rough 17 or 70 years given the sexual abuse crisis? Or a rough 1000 years since the Crusades? Well, dang, let’s just call it. We Christians have been a train wreck from day one. So why are we still here?

The late Irish poet John O’Donohue, says “Tradition is to the community what memory is to the individual…it’s a huge naïveté for anyone to believe that a religion, understood as the collective wisdom and the lived spirit experience of a people, is an empty mass. It’s a huge resource! Tradition, like memory, has huge dark passages - within the Christian tradition there are dark zones of complete horror - but there are also zones of great light and immense wells of refreshment and healing.”

This speaks to me. My rose-colored glasses are long gone, but my love for our resilient Catholic family hasn’t waned. We just keep showing up and searching for God in this mess and there is something deeply endearing about this indomitable level of hope; something I find safe and lovely. Yes, we Catholics have a seemingly bottomless font of dysfunction, but what family doesn’t? To leave would be just trading one family’s problems for another. I intimately know MY family’s problems; our language, customs, faults and factions, and I feel that in terms of bringing about change, this awareness is an extremely valuable tool.