Saturday, April 25, 2015

Crazy Catholic Question #33: Discernment

What does that churchy word “discernment” mean?

Discernment is the practice of distinguishing the voice of God from among the many different voices that vie for our attention:  expectations of others, cultural pressures, our own inner critic or tendency toward perfectionism, etc.  The root word for “discern” means to “cut away.”  So, discernment is the art of identifying all the many voices in our lives, sorting through our own tangled motivations and cutting away all but those that come from God.

In our scriptures we often hear the “voice” or call to live for others, unselfishly, both in terms of our time and our resources; to put the needs of others before our own.  Jesus himself said ‘there is no greater love than to lay down one’s life for others.’  We must fight with all we’ve got to put an end to injustice, to care for the sick, feed the poor, and be peacemakers in a troubled world.  Not to mention the “teeny-tiny” demands of family life; caring for our children and/or aging parents & relatives.  This voice is undoubtedly of God, so, there is no disputing the truth that being a Christian means being a person for others…

But, we also hear another voice, sometimes very LOUDLY, that seems to be calling us in the opposite direction, towards comfort, pleasure and restful security.  This voice tells us to enjoy life, to take care of ourselves and find time for solitude.  Fr. Ron Rolheiser says if we can manage to sort through how our culture has distorted this voice – we will find a bit of God’s truth here as well. 

Many times in our scriptures Jesus tells us to find a deserted place to pray, take time to reflect, eat and rest.  Jesus sought solitude and encourages his disciples to do likewise, not just to be alone, but to be alone with God fostering an awareness of life that we stand to lose in the blur of daily living.  We are instructed to be still and savor our relationships and opportunities for fun and laughter.  This voice invites us to enjoy and appreciate the creativity and the sheer beauty in nature, art, sex, reading, romance and intelligence that make life worth living.

Both of these voices taken to the extreme, have their dangers.  Discernment is the delicate art of listening for God in both.  On the one hand we must guard against becoming self-righteous, compulsive “do-ers.”  Thomas Merton was once asked what is the leading spiritual disease of our time.  With one word he answered, “efficiency.”  He said that our problem is not so much our ‘badness’ as our ‘busyness.’  We are so busy with our to-do lists and packed calendars that we do not take time to reconnect with our source, and listen to what God wants us to become, in terms of our character and development as a person.

“Instead of becoming genuine martyrs, we are becoming people with ‘martyr-complexes,’ frustrated people who have become negative and manipulative in the name of love and service.  Times of rest, solitude and prayer are not lavish, self-indulgent, or optional aspects of the Christian life…They are non-negotiable essentials” (Rolheiser).

Time is a (THE) hot commodity these days, and how we spend ours says a lot about who we are.  We are called to recognize and respect the complexity of our lives and live thoughtfully with integrity and no small amount of grit and moxie – not an easy task!  Jesus knew well the feel of work and tiredness, but he also enjoyed time alone in prayer and fun with friends around the dinner table. 

I must say though that my writing this article is more than a bit ridiculous, because if I died today I genuinely fear my tombstone would read “Here lies Lisa.  She was very efficient.” 


Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at:  http://crazycatholicquestions.blogspot.com

Saturday, April 18, 2015

Crazy Catholic Question #32: The Attraction of Joy

The Easter Vigil was so beautiful and it’s wonderful to see new people joining our church, but I also read recently that our Catholic membership is at an all time low. What are we to do?

“Our lives are about trying to imitate the God we believe in. But, we are so used to the ‘One-False-Move’ God we're not accustomed to the ‘No-Matter-What-ness’ of God: the God who is too busy loving us to be disappointed with us! This is the hardest thing to believe, yet everybody knows it is the truest thing we can say about God.” (Fr. Greg Boyle, SJ)

No matter who you are, what you believe, what you have done, if you go to church or not, you ARE loved. There is little you can do about that. In fact, there is NOTHING you can do about that. It is simply not in your power to change God’s love for you. It is impossible, like turning off the sun.

God’s love for us is not PART of the message - it is the ONLY message of Christianity. All the rest is maintenance, details, sinking in, and our response to this affection. God waits, with eager anticipation, for us to ‘get it’ – for us to receive this good news in our bones and to live out of this loving acceptance and flourish from it like a flower thrives on water.

If our weekend Masses are genuine celebrations of this good news then we need not use obligation or fear of hell to draw others in. We don’t even need a clever marketing scheme. Pope Francis says that "sourpuss" Christians (those that “have the face of a pickled pepper”) who do not communicate the joy of being loved by God do great harm to the witness of the church. It is not by proselytizing that the Church grows, but “by attraction.”

So what are we to do? Well, seems at the very least we should be joyful. At our best, if we have truly taken hold of God’s love for us with no small bit of tenacity and courage then people would see this love effecting the way we live and the choices we make and it would be infectious (like the old saying “Faith is caught, not taught.”).

If we fully live out of this love in which we believe and are joyful, powerful people, in the best sense - changing the world with our response to God’s love - our neighbors at the grocery store will start asking each other “What in the world are those Christ the Redeemer people ON anyway? Curiosity alone would be bringing people to our door wondering why all of us are so danged hopeful, free, and generous - and more than a bit extravagant in all those things because that which we have received is so lavish, unbridled, and extravagant. Our RCIA folks certainly, thankfully, recognized something of this in us…

It’s not about plastering a fake, happy smile on our face. Happiness is rare and fleeting. Rather God’s love brings a joy that is a solid, stable disposition that comes from knowing who we are and that our lives have meaning no matter the circumstances we currently face. Joy comes from knowing that we belong, that we matter and even though things may sometimes look rather bleak, our decision to love DOES make a difference.

With That Moon Language (by Hafiz, 14th Century Poet)
Admit something: Everyone you see, you say to them, "Love me."
Of course you do not do this out loud; Otherwise, someone would call the cops.
Still though, think about this...this great pull in us to connect.
Why not become the one who lives with a full moon in each eye that is always saying,
with that sweet moon language, what every other eye in this world is dying to hear....

Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com

Saturday, April 11, 2015

Crazy Catholic Question #31: Growing in Faith

I was very uncomfortable with your article in the Easter bulletin about disagreeing with church teaching. If what you propose is valid theology, doesn’t that make truth relative?

No, but it does recognize that we don’t know ALL of the truth quite yet. As one of my old Loyola professors used to say, we always need to approach the divine mystery with a healthy sense of epistemological humility, which simply means we are able to say with a great sense of surrender and awe before our great God “we don’t know it all.” Which, truly, if we DID ‘know it all’, then God would not be God, right?

Our scriptures say, Jesus “grew in wisdom and maturity” and he was the ultimate model and example of a human being, so why would we not need to grow too? It would be our hope that each generation moves a little bit closer to God, and grows in truth, yes? Perhaps the disagreement that we experience in our pursuit of truth and our understanding of God’s revelation is often a result of growing pains within the Body of Christ. But, if in the face of this conflict we resist the urge to “take our toys and go home” we can learn much from what Pope Francis calls “constructive dialogue.” Disagreeing? Perhaps, but listening….always listening with an openness to where God may be inviting us to expand our thinking. Listening for God’s presence and revelation in one another and consenting to the call to “grow up.”

Author, priest and theologian Diarmuid O’Murchu says, “Tradition is not about HANGING on to the truth, but HANDING it on!” Each generation needs to do the hard work of meaningfully updating our core beliefs, through mature reflection on all our new experiences and knowledge gained, so we can effectively hand on the faith to our children. That is why the theology of our grandparents no longer cuts the mustard! It shouldn’t! Because we have grown, it does not connect with our experience. It is not relevant to our lives.

St. Paul said “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I gave up childish ways.” (1 Cor 13:11). And Galileo said “I do not feel obliged to believe that the God who has endowed us with sense, reason and intellect has intended us to forgo their use!” This is not to say our grandparents were “childish” or dim-witted in their faith. They were no doubt prayerful, pious, smart people in touch with God and their theology was exactly where it was expected and meant to be for their time. The question is: can we say the same about ourselves?

“When we are confronted by evidence that the faith in which we were brought up no longer provides an adequate explanation for the nature, meaning and purpose of our lives, we have three choices:

1. We can refuse to accept the evidence and continue as before (but this is rather intellectually dishonest. Putting on blinders has never served anyone well in the pursuit of truth).

2. We can abandon the faith we grew up with because it has proved to be inadequate (this is intellectual laziness, an unwillingness to wrestle and update the faith for our children).

3. Or, third, we can accept all our new knowledge and experience and use it creatively to develop a more mature understanding of what lies at the CORE of our beliefs. This third choice is a stance of critical acceptance, leading to a reinterpretation of our core concepts. It recognizes that every advance in understanding invites us to a deeper faith. (John Feehan).

So, in short, growing in truth does not make truth “relative” it makes it “relevant!”

Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com.

Saturday, April 4, 2015

Crazy Catholic Question #30: Disagreeing with Church Teaching

Can I disagree with church teaching and still be considered a Catholic?

OMG - YES! We would be VERY hard-pressed to find anyone among us who does NOT struggle with the teachings of the church on at least one point (or two…or ten). Think of our own families. Do we believe every, single thing that our parents believe about raising children? Money? Social issues? Politics? Even about what being a follower of Jesus concretely looks like? So why would our global family/church be any different? Why would the Body of Christ not reflect the conflicts that are going on at our most local level; our own dinner tables?


Our Catholic doctrine changes and develops over time. Conflict is often essential to our growth. As witnessed in the bible (Gal 2) when Paul “opposed Peter to his face” because he was avoiding eating with gentiles. Paul said this was not in line with the Gospel and Peter heard him and changed his ways. This is a model of how conflict can lead to clarity.


“Doctrines are ideas, and ideas always change because they exist, not in books, but in people. Ideas change the way people change, according to their different experiences and the new insights and understanding that follow from those experiences.” (Cardinal Newman) The discovery of truth and God’s revelation is not a “once –and-for-all” kind of thing. It is ongoing, dynamic and therefore always changing….and change more often than not brings conflict with it.

Pope Francis recently said “If we go out and encounter new people, cultures, and religions, we grow and begin that beautiful adventure called dialogue. Dialogue is the only way for individuals, families and societies to grow and progress. All wars, conflicts and troubles we encounter with each other are because of a lack of dialogue. Dialogue involves asking the other, ‘Why do you think this?’ and then listening to the response.” So honest, heartfelt, passionate, sometimes opposing dialogue is not optional for us….


Every time I hear someone say “I was raised Catholic, but….” I want to cry. One out of every 10 Catholics have left the church mostly because they feel that our leadership is unwilling to really listen to the experience of women, gays, divorced, remarried, or plain ol' married couples, etc.…


1 Cor 12 reads: “You ARE the body of Christ, and each one of you is a part of it… there should be no division but all the parts should have equal concern for each other. If one part suffers, every part suffers with it.” Welp, it’s pretty plain to see that the Body of Christ is limping…and it’s no doubt because we are missing some indispensable limbs!

One of our parishioners recently wrote a thoughtful and passionate letter to our Archbishop about how she thought it was morally wrong for priests to announce at weddings and funerals that “only Catholics in good standing” are permitted to receive communion. She thinks this is a blatant and painful violation of the unconditional love and inclusiveness that Jesus taught and ultimately died for. I wonder what would happen if all of us sat down and penned an honest letter to our bishop about what we (valuable members of the body of Christ) think we Catholics are doing well - and maybe not so well - in our efforts to follow Jesus? Or maybe even write to Pope Francis - he seems to be listening! His address is: His Holiness, Pope Francis, Apostolic Palace, 00120 Vatican City.

As Sr. Joan Chittister always says, "If you're going to leave, don't leave quietly, And if you're going to stay, don't stay quietly!"


Send your "Crazy Catholic Questions" to dre@ctredeemer.org or read past columns at: http://crazycatholicquestions.blogspot.com